My Dukkha and Everyone Else’s

I was in an AA coffee shop when a worker there told me that many people who were instrumental in her initial steps in recovery were now relapsed.

My heart broke. I have been struggling this past winter. I let the whole world know through my blog: this is my life and, for the moment, it sucks. Apparently others around here feel similarly and are dealing with it even more poorly than myself.

Dots started getting connected. How long can people do without a job or even a remote hope of getting one? How long does one live without hope? Define “living”. I’ve been so busy digging myself out of my own pit that I hadn’t noticed others mired in theirs. The person telling me this did not know that just a few hours earlier my god sister told me that she had just lost her minimum-wage job because she couldn’t keep up with the output quota. Seriously? A quota for a job where you still qualify for welfare? And we wonder why so many people are “mentally ill.”

How can I help? I have to be more functional before I can reach down into someone else’s pit.

I looked around and saw that there is no longer any kid of social/financial safety net for people anymore. I don’t know if it is fixable or if we should just start over. It would not shock me to hear a few years from now about an ongoing suicide problem in Michigan. Hopefully, by then, I will be long gone. Living without hope or sunshine is a bit much.

But people do not acknowledge the problems because they have come upon us so incrementally. I hear people say all the time (including my god sister), “I’ll be fine.” They still falsely assume that a social safety next exists. It reminds me of an old episode of Roseanne. She and Dan were having financial problems and someone told her, “Don’t worry. Things will be fine.” Her response was perfect. “‘Standing on our own two feet’ fine? Or ‘eating government cheese’ fine?” In other words: define fine.

The normal translation of dukkha is “suffering” and I think that covers the more dramatic and sudden situations, but there is also another translation that I simply love: “unsatisfactoriness.” I think that covers the bulk of human experiences: not quite fulfilling.

I feel like my job now is to get on my own two feet so I can help others.

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About cdhoagpurple

I live in Michigan. I was Greek Orthodox (and previously Protestant), but now am more Buddhist than anything. I am single now (through the till-death-do-you-part clause of the marriage contract). My husband Barry was a good man and celebrated 30 years in AA. I am overly educated, with an MBA. My life felt terminally in-limbo while caring for a sick husband, but I am free now. I see all things as being in transition. Impermanence is the ultimate fact of life. Nothing remains the same, good or bad.

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